º»¹® ¹Ù·Î°¡±â ´ë¸Þ´º ¹Ù·Î°¡±â

Çѱ¹Á¦ÀÓ½ºÁ¶À̽ºÇÐȸ

Çѱ¹Á¦ÀÓ½ºÁ¶À̽ºÇÐȸ The James Joyce Society of Korea

  • Ȩ
  • JJÀú³Î
  • ÇÐȸÁö°Ë»ö

ÇÐȸÁö°Ë»ö

»ó¼¼º¸±â
±¹¹®Á¦¸ñ ¡ºÀ²¸®½Ã½º¡»ÀÇ ¡¸ÀÌŸī¡¹¿¡ ³ªÅ¸³­ Àΰ£°ü°èÀÇ À¯ºñÀû °üÁ¡: ºí·ëÀÇ ±Í°¡¿Í ·¹ºñ³ª½ºÀÇ °ÅÁÖÇϱâ
¿µ¹®Á¦¸ñ Leopold Bloom¡¯s Homecoming in ¡°Ithaca¡± and Lévinasian Dwelling: the Analogous View on Human Relations
ÀúÀÚ ¹ÚÀº¼÷
Ãâó 103-124
±Ç 29±Ç
È£ 1È£
¹ßÇà³â 2023³â 6¿ù
³í¹®ÀÚ·á [÷ºÎÆÄÀÏ ´Ù¿î¹Þ±â] 4_¹ÚÀº¼÷.pdf

This study assumes that James Joyce and Emmanuel Lévinas have an analogous view on human relations. The analysis of Joyce¡¯s homeward motif in ¡°Ithaca¡± episode in Ulysses, along with Lévinas¡¯s ethics, as a sober reflection on the imperfectible inter-individual relations rather than a mere event of returning to home furthers this analogy. Leopold Bloom, the main character, makes his way home late at dawn after a day-long wandering, being obsessed by his wife¡¯s infidelity. He is accompanied by Stephen Dedalus whom he has eyed as his spiritual son. However, in fact, they are almost strangers to each other. Still Bloom tries to form a spiritual bond with his guest to offset his anxiety and loneliness. But he fails, and therein lies a truism. Bloom can¡¯t fathom the most intimate person to him—his wife—fully, much less a stranger. The same goes for the readers. Despite every information about Bloom, we never know him completely! Lévinas resonates with Joyce in respect to this theme. Since we¡¯re imperfect and finite beings in essence, according to Lévinas, the perfect and infinite knowledge is beyond our reach. But these limitations are easily overlooked. That¡¯s why we need to keep distance from the world through dwelling. Being separated from there, we can see the defective human conditions as they are. 

°Ô½Ã±Û ÀÌÀü±Û, ´ÙÀ½±Û º¸±â
ÀÌÀü±Û ±Ù´ë ´õºí¸°°ú °æ¼ºÀÇ ½Å¿©¼º¿¡ ´ëÇÑ ¿å¸Á°ú Çø¿À: Á¶À̽ºÀÇ ¡ºÀ²¸®½Ã½º¡»ÀÇ ¡¸³ª¿ì½ÃÄ«¡¹¿Í ¹ÚÅ¿øÀÇ ¡¸¼Ò¼³°¡ ±¸º¸ ¾¾ÀÇ ÀÏÀÏ¡¹ ºñ±³¿¬±¸
´ÙÀ½±Û ¾ÆÀÏ·£µå ¿©¼ºÀÇ ¿µ±¹ ÀÌÁÖ: Àª¸®¾ö Æ®·¹¹öÀÇ ¡ºÆ縮½Ã¾ÆÀÇ ¿©Á¤¡»À» Áß½ÉÀ¸·Î